emotion Archives - Niio Blog

Thomas C. Chung: a departure from childhood innocence

Pau Waelder

Chinese-Australian artist Thomas C. Chung has embarked on a lifelong artistic research that he is developing in well-structured phases, each one characterized by an exploration of different techniques and approaches to human experience. He earned his Bachelor of Fine Arts from the University of New South Wales’ College of Fine Arts in 2004 and has had a noteworthy international artistic presence in recent years. Chung has been a representative for Australia in several prominent international exhibitions, such as the 2nd Land Art Biennial in Mongolia, the 4th Ghetto Biennale in Haiti, and the 9th Shiryaevo Biennale in Russia. Currently, he is exploring the realms of psychotherapy as a means to deepen his artistic inquiry.

The artist presents on Niio three pivotal works from his ongoing second phase, in which he leaves behind a narrative focused on childhood innocence and enters the adult world with a series of more sober, meditative artworks. The landscapes that form the collection “As Far As I Could See…” introduce a deeper reflection on the human condition, not without a hint to the magic and surreal aspects of children’s imagination.

Experience Thomas C. Chung’s dreamlike landscapes

Open artcast

Thomas C. Chung. “As Far As I Could See…” (I), 2023

In the following interview for Niio, Chung discusses the motivations behind his work and dives into his second-phase artworks, which have recently been exhibited at the Chinese European Art Center (Xiamen, China) in a solo show titled “The Sea That Stands Before Me…”

Your work has evolved over the last decades following a “lifelong narrative” determined by different phases. The first phase was characterized by crochet sculptures, installations, and an overall playful aesthetic, while the second-phase works present a very different approach. It may even be hard to recognize the work of the same artist in these two phases. How have you dealt with this transition, and what has been the response to it?

I’ll be the first to say I was nervous about the different phases I had conceived – I figured it might be too hard for others to accept, especially with the small but loyal following I had built. Over time, I understood that as long as the work was fascinating to myself & others, it didn’t matter what shape or form it took as long as the creativity was there. I clarified this by using new techniques each decade, approaching the chapters within my Art by splitting them into various methods that correlated with the story I wanted to tell. The 1st phase was all handmade, tactile, labor-intensive & filled with food motifs as avenues for expressing a child’s obsessions & dreams. This 2nd phase speaks of the departure from childhood & the realization that life has to progress beyond our comfort zones so that we can understand the totality of our world.

I had a lot of interests as a child & wanted to grow up to be so many things, one of which was as a children’s illustrator & author. But Art chose me instead, so here I am, creating a different type of story, saving that option for later.

Thomas C. Chung’s solo exhibition at the Chinese European Art Center extends to Sedition and Niio with the presentation of a selection of artworks.

You have expressed that, in your work, you aim to see the world through the eyes of a child. How do you convey this idea without being perceived as childlike or superficial? Which is the underlying concept that grounds these artworks?

It aligns with how I interact with people these days in a direct yet open & gentle manner without overthinking the consequences. If others don’t appreciate it, I try not to let it matter. Everyone has their view or way of life. My artwork may have previously been seen as naive, which at times bothered me. I knew as a conceptual artist, my practice would be a lifetime’s work that would encompass the narratives of my inner child. The artwork titles are a hint to what it is they see & are presented to the audience as an observation of their journeys while exploring the world. To produce this lifelong story, it was always my vision to create a giant storybook-like body of work split into chapters, set within a contemporary art context, emphasizing the importance of patience, empathy & curiosity, where human beings have the ability to control what it is they feel or see.

Thomas C. Chung. “It Was Like Seeing A Fallen Rainbow…” Exhibition view at Galerie pompom

Your video artworks are characterized by a slow tempo that suggests a relaxed observation. In our times of limited attention span and an overflow of media content, would you say that we need to take more time to observe our surroundings? In your opinion, does art create this space for observation or is it also caught in the spirit of fast-paced consumption?

That’s quite a complex one to answer. And that is a great question. I value the time I take to see the world unfiltered from electronic devices & media. Much of that is due to my not being attached to technology as early as others may have been. For example, the very first mobile phone I got was when I was 34 years old; I remember even thinking what a selfie of myself looks like.

Until then, I spent a significant portion of my life turning up early to meet friends or acquaintances (if they were over an hour late, I would leave), keeping promises that I had kept & looking at the sky to tell the time.

Art has always been a good reflection of our times, like a visual newspaper that begins & starts intriguing conversations before leaving it to others to visit, fulfill, react, or enjoy. The fast-paced consumption of our current world is an accurate indication of that, with the growth of digital art increasing among the masses.

Thomas C. Chung. “As Far As I Could See…” (II), 2023

You are studying to become a psychotherapist and draw inspiration from this knowledge to create your artworks. Do you intend your artworks to visualize or reflect upon states of mind, or do you wish them to become therapeutic objects, sparking certain emotions or thoughts that might have a healing quality?

This one made me think – thank you for that. My intention as an artist is to engage with everyone, but whether or not it connects with others is something I can’t control. Delving into the mental health field as a future psychotherapist, the purpose of whatever I create – however the audience receives it – there’s no right or wrong answer, just an open story. Food & landscapes have always intrigued me in this particular way. Some people love certain aspects or locations, while others dread it. Some people love a specific type of food but not others. No one person has the same reaction to different things & that’s what is so fascinating to me, to see life through the eyes of another human being.

When I create, I have a particular concept & narrative for it, but ultimately, if the audience would like to enjoy it without any background or story, that is also up to them. Viewing Art, like watching any movie, reading a book, or tasting a special menu, is very subjective.

“I’ve purposefully given artworks a title that invites an audience in…much like an open door to a gathering or party.”

You have mentioned your role as storyteller. How do you guide the narrative, from the title of the artwork to its description and the story that unfolds in it?

I’ve purposefully given artworks – particularly new bodies of work – a title that invites an audience in…much like an open door to a gathering or party. I grew up in an environment where Art was rarely seen as a necessity, so I knew the task for an artist was to be as engaging as possible – if not with their personality, then at the least with their artworks. Often, the title reveals a lot to the viewer & this should always be considered.

Once the artwork has been created & the title carefully selected (I have a list of names for potential artworks), it unfolds as an individual experience. Once invited, I leave the guests to wander around to enjoy the ambiance of it.

Thomas C. Chung. “As Far As I Could See…” (III), 2023

You are exploring “emotional landscapes.” Coincidentally, this is a term used by the singer Björk in her song Jóga, in which she refers to being puzzled by emotions and undergoing a healing process. Is this how you understand your exploration? Or is it more of a distanced observation?

Oh – how wonderful. Thank you for this observation. I’ve been a big fan of Björk for many years, especially when I was younger…yet I never put the terms together like you did. I love this connection. I know the words ’emotional landscapes’ popped into my artistic practice at a time when I noticed how viewing one place or space brought out differing reactions & sensations in others. A lot of this stems from my studying in psychotherapy, where no one situation is identical, although similar when answered by participants or clients. For some, this exploration could be seen as somewhat distanced yet intimate. The space in front of us isn’t necessarily a gauge for how close one feels towards something.

“These artworks point to a departure from childhood innocence, but also to longing for the past in a way that color cannot achieve.”

The series of artworks you present on Niio address the ability to find hope during times of hardship, which is something that everyone can relate to. The aesthetics and elements in them point to a more sombre, even melancholic atmosphere. Would you say that these artworks represent a coming of age, leaving aside the innocence of childhood and confronting the hard truths of adult life?

This series with Niio is particular in its aesthetics & I chose a black-and-white palette to illustrate this story. I’ve always found the limiting of colors to be very intriguing. I love to watch vintage movies because they have a very special quality. Sometimes, it can feel melancholic, while at other times, it can feel deeply romantic. These artworks pointed to a departure from childhood innocence, that’s for sure, but it also alludes to the longing for the past in a way that color cannot achieve. I wanted to insert an intangible without stating something obvious so people could have their journey & time to think for themselves.

Kian Khiaban: building a space of peace and clarity

Pau Waelder

3D motion designer and visual artist Kian Khiaban has had an outstanding trajectory since he graduated from UCLA in 2015. Working early on with fellow artist Refik Anadol, he has closely collaborated with him in some of his studio’s most spectacular projects and is now part of the team at the world famous Sphere, a groundbreaking spherical screen with 580,000 sq feet of LEDs. Khiaban’s artistic work focuses on nature and abstraction, conceiving art as a way of addressing human emotions and engaging in healing processes.

The artist has recently presented a solo artcast featuring five artworks in which he creates fantastical landscapes that depict different emotions. In the following interview, he dives into what these imaginary spaces mean to him, as well as his creative process and his views on the current state of digital art.

Dive into Kian Khiaban’s Emotional Landscapes

Open artcast

Kian Khiaban. Floater, 2021.

How did you get started in 3D animation? What interested you about this particular aspect of digital creativity?

I started doing 3D when I was thirteen. I got introduced to it through anime forums, actually. In the anime forums, every user would have their own design, which they called a signature, and they would teach people how to make their own signature. So through this I got introduced to Photoshop and 3D, and then when I went to university, I already had a whole portfolio of still images. They weren’t animations, they were just art. There I started to learn how to move the things that I had made. At UCLA I met Refik [Anadol], who was a grad student. He was using Cinema 4D, a professional 3D modeling, animation, simulation and rendering software. It was a good match between us, because we were both heavy C4D users, and then at some point Refik had an exhibition and I offered to help him, so we started collaborating and I worked my way up into his company and was part of its early establishment. This was around 2015, when I graduated.

“The way we worked [with Refik Anadol] is that he gave me a lot of freedom, maybe throwing an initial idea, and then I would go crazy with it.”

You have created numerous animations for the studio of Refik Anadol. Can you tell us about your creative process within this context? What have you contributed and what have you learned from this collaborative practice?

Working with Refik mainly consists in that he would come to me with an idea, especially a visual idea and would say: “this would be really great if you can make something like this.” I was very good at iterating, so I considered myself, especially at that time, a remixer. I created a lot of the visuals of the projects we were doing at his studio. For instance, we had a project called Infinity Room. Refik said he had the idea of a room with mirrors on the top and bottom. So I experimented a lot, I did the sound design for it, made some animations, and gave it a particular character. Then Refik added some visuals onto it. In some projects he would take the lead, while in others I did for particular things. But the main characteristic of the way we worked is that he gave me a lot of freedom, maybe throwing an initial idea of what he was looking for, and then I would go crazy with it. Sometimes the project would develop in a totally different direction, but always with this ongoing conversation between us.

Kian Khiaban. An Open Heart, 2021.

On the other hand, I have also learned a lot from my commercial work, where I am given a style frame and I work on that, building an entire animation, and remixing it. I’ve gained a lot of technical knowledge and benefited from working with a team, which is something I love because it brings me multiple perspectives that widen mine. I would say that I’ve been lucky because in these jobs the clients have trusted me and given me a lot of freedom, and even allowed me to have some of my personal themes in my work. What I learn in my commercial work I later on apply it to my personal work. Working on one of these projects for eight hours every day, you get to experiment so much, and so I often develop things that seem perfect for one of my pieces, and then of course my personal work also inspires what I do for different clients.

“I love working with a team because it brings me multiple perspectives that widen mine.”

Currently I work at the Sphere in Las Vegas, in R&D and building the animations, and this is a very challenging type of shape because it is seamless. And you know, 3d animators don’t design in a seamless way. In addition, the form has to be a spherical camera, so there are a lot of little things you have to adjust for. But to be honest, I’m good at coming up with a lot of ideas, and then making things a bit prettier with each iteration. That’s what I do.

3D motion design by Kian Khiaban at the Sphere, Las Vegas, 2023.

The animations you have created have been displayed in very large installations and on the facades of famous buildings. How do you work on them when considering such a large scale, and an interaction with architecture?

The process starts by making a 3D model or a miniature of the building, because you need to be able to feel what you’re doing. If we don’t have the possibility of building a miniature version of what we’re doing, we do a VR version, building the space in 3D and then applying the projection. That gives you a starting place to experiment. But besides that I like to first consider where the building is located, in what city, what kind of environment is there around the building, what form does the building represent, and so forth. Then I try to build on top of that, but it depends on the project.

For instance, in WDCH Dreams, at the Walt Disney Concert Hall in LA, there was the almost impossible task of mapping the shapes of Frank Gehry’s building, for which they had had developers working for years. We used 42 large scale projectors that were able to display 50K resolution images. We used the entire facade as a screen, applying the visuals I created to a 3D model in order to adapt to the undulating shapes.

Kian Khiaban. Long Walk, 2023.

Your personal work is often characterized by an interest in nature (real or imagined) and mesmerizing visual effects in which light has a critical role. What attracted you to creating these fantastic worlds and the lively activity that takes place in them?

I’ve always liked hiking a lot. When I was a kid, there was this one place I went to that brought a lot of peace in my mind. When you go into a natural setting by yourself, it becomes a way of finding yourself because you’re getting this new clarity and simplification. You can actually hear your own thoughts, and to me that is very relaxing. So I like nature because it has that healing quality of bringing clarity, lowering the volume and allowing a space for reflection.

As for the dream-like quality of my work, I believe it is related to who I am. I was a big daydreamer as a kid. I would play out scenarios a lot in my head, and I also spent many hours, year after year, in front of the computer. Playing video games and searching the Internet took me to a distant place, away from daily reality, and I think what I do now is a more sophisticated version of that. I’m building this space for myself to bring me peace and clarity, the same way when there was chaos around me, I could go to a video game and be taken into that fictional world.

“I like nature because it has that healing quality of bringing clarity, lowering the volume and allowing a space for reflection.”

In the artworks we now present on Niio, a common denominator is the depiction of emotions through digital landscapes. What do you find interesting about representing emotions in this way?

Maybe I should talk about why I always have a light in the center of each artwork. I don’t want to impose my intentions on the viewer’s interpretation of the artwork, but I think it is worth explaining this. The light represents the hope of getting out of a hard situation, the objective you try to follow to achieve that, and that makes you very focused. I feel that what has helped me survive in my chaotic environment all these years is being really focused. The light obviously has other meanings, it can be the sun, that so many civilizations have praised as a God, or the light that people having near death experience say they have seen in a pleasant field, and that has brought them the most peaceful feeling they’ve ever felt in their life. So what I mean is that these artworks are for me a way to express something personal, even intimate, in a more abstract form. For instance, one of my latest pieces is called Adrift at Sea, and it refers to the feeling of having to choose among different values and not being sure what to pick, which made me feel a bit lost.

Kian Khiaban. Wisdom, 2020.

Despite this personal connection with a human experience, there is generally a lack of human figures in these landscapes, why is that?

I want it to feel lonely. It’s that feeling I get when I go into nature, there’s no one around me. But it is not about loneliness: I can think of having people there, but it would change the whole dynamic of the piece. It can become about them, and I am not interested in representing people in these landscapes, which would take you into figuring out what they are doing, but rather to express a feeling that you can only experience looking at this landscape where there is no one else but you.

“These artworks are for me a way to express something personal, even intimate, in a more abstract form.”

From your perspective as an artist involved in acclaimed large scale projects, what is your opinion about the current perception of digital art? Do you think it has finally become a widely accepted form of contemporary art?

Generally speaking, it is much more respected than before, partly because of the NFT boom. However, NFTs also brought negative associations, with purely financial speculation and lack of quality. On the other hand, 3D animation is now much more popular because it is widely used in advertising. Another thing I find that is more present in digital art is this blending of fine art and commercial creativity, which is pretty much connected to what Andy Warhol did, or now Takashi Murakami and Jeff Koons, for instance. For someone like me, who works with commercial projects as well as my own artistic practice, this is quite interesting, and to be invited to a fine art exhibition as a digital artist is something that the 13-year computer gamer in me finds really amazing. Digital art is definitely becoming art. It should have happened 20 years ago, but it’s okay.

“I think Niio is great. I feel that you have a deep appreciation and understanding of art.”

How do you see a platform like Niio contributing to this popularization of digital art?

I think Niio is great. I’d say that’s why we connected so well early on, because I felt like you had a deep appreciation and understanding of art. And if you’re guiding this platform, you’re gonna take it in the right direction. The way the artwork descriptions are written, the way everything is laid out, is the way a gallery would lay it out. I also value that the artist’s opinion, or vision is involved in the process. I’ve been approached by other platforms, but I didn’t say yes to a lot of things because I felt like they were mainly a business. Too much of a pure business approach to art. And I think that what you all are doing at Niio is really what the artists are trying to do.

Kian Khiaban. Lone Night, 2021.

Moodies: the anti-emojis by Asaf and Tomer Hanuka

Pau Waelder & Roxanne Vardi

Emotions are complicated, much more than a set of emojis can ever convey. “By one estimate, more than 90 definitions of «emotion» were proposed over the course of the 20th century,” stated psychologist Robert Pluchnik [1], the author of one of the most widely cited theories of basic emotions. In 1958, Pluchnik suggested a structure based on eight basic bipolar emotions: joy versus sorrow, anger versus fear, acceptance versus disgust and surprise versus expectancy. Later on, in 1980, he developed this classification further into a more complex “wheel of emotions,” analogous to a color wheel, in which primary emotions were placed forming a circle, with opposites 180 degrees apart and other emotions placed between them, as mixtures of the primary emotions in the same manner that primary colors can be mixed to obtain secondary colors.

Pluchnik’s wheel of emotions. Source: Wikipedia

Inspired by Pluchnik’s diagram, in early August 2022 visual artists Asaf and Tomer Hanuka created Moodies, a collection of 7,401 artworks generated from a set of 32 original illustrations depicting human emotions in the form of a portrait of a fictional character whose face is a big hole (which the artists call “the cave”), filled and surrounded by different elements that build a visual metaphor of each emotional state. Notably, the brothers Hanuka have updated some of the terms in Pluchnik’s diagram, adapting it to the type of emotions that are prevalent in a society where human interactions are mediated by social media and messaging apps.

For instance, the term “annoyance” in Pluchnik’s wheel becomes FOMO (Fear Of Missing Out), a particular kind of annoyance we all experience in the fast-paced “present” built by mass media. Similarly, “aggressiveness” is described as “bullish,” an attitude that is at once celebrated by those who identify with toxic masculinity and frowned upon by those who decry a behavior that preys on the weak and can have fatal consequences (such as cyberbullying). Other changes may seem a matter of semantics, but they are nonetheless significant. Take “serenity”, which becomes “nostalgia,” a feeling particularly connected to Asaf’s and Tomer’s generation, whose childhood was deeply influenced by the culture of the 1980s, which has since been constantly repackaged a resold to them as adults, cashing in on their longing for the past. Additionally, “admiration” becomes “proud,” signaling the growing importance of the self in our highly individualistic society.

Moodies emotion map. Source: moodiesnft.io

These subtle changes illustrate the attention that both artists have put into creating a depiction of human emotions that speaks to the specific context of social media and the NFT art scene. Moodies stems from the Hanuka brothers’ desire to re-imagine the profile picture or selfie as it is used in today’s world; the image that has come to define us in the social world. Asaf and Tomer therefore describe the Moodies as ‘anti-emojis’ and aim to re-introduce to our social lives conversations about emotions and the inner-self rather than just creating pictures of perfect lives that are usually experienced as cover-ups.

‘FOMO’, for example, portrays an eyeball with a knife poking down its middle where the face is supposed to be, in the background we see a broken down backyard that looks out on Hollywood Hills. The person in the image has a bad hairdo with bald spots on the top of his scalp, and the grass that makes up his body and the background is far from being green. ‘Nostalgia’ depicts an old tape recorder in place of a face, the figure wears a Duran Duran 80’s hairdo and a jean jacket, and the background is a retro gas station.

“Our mission is to expand the conversation of feelings. These are the anti-emojis. There is an astonishing beauty to the complexity and intricate structures that govern our moods. This esthetic quality has been erased by outsourcing our social lives to platforms like Instagram”

Pluchnik’s diagram not only provided inspiration but also the blueprint for an algorithmic creation based on combining the elements in each of the 32 original drawings. These illustrations, termed “Pure Soul Moodies,” are each composed of 6 elements: Aura (head), Body (clothing), Cave (face), Environment (backdrop), and Skin (color or texture of the skin). These elements are then associated with the emotion that the Pure Soul represents, thus creating several thousands of mixed emotions artworks, in which each part of the drawing corresponds to an emotion. The compositions resulting from this process, alongside the original 32 Pure Souls, constitute the Moodies NFT collection, each artwork being minted as a unique piece.

One-page story by Asaf Hanuka explaining the making of Moodies.

A meaningful PFP project

Moodies belong to a type of NFT projects known as PFP, which stands for profile picture: these are illustrations intended to be used by their collectors as profile pictures on social media. Increasingly popular thanks to the success of early projects such as Larva Lab’s CryptoPunks or the ubiquitous Bored Ape Yacht Club, that have inspired an endless array of copycats, PFP NFTs combine the uniqueness of the artwork with the desire to create a personal identity on social networks that is at the same time distinctly individualistic yet belonging to a group. However, Moodies stands out for introducing a narrative and an underlying concept that is lacking everywhere else. Award-winning illustrators and storytellers, Asaf and Tomer Hanuka have succeeded in creating a series of artworks that respond to the driving aesthetics of the NFT space but also introduce a reflection on the need to express one’s personality and emotions. As Pluchnik stated:

“Although personality is usually taught in universities as if it had little or nothing to do with emotions, words such as gloomy, resentful, anxious and calm can describe personality traits as well as emotional states. An individual can feel depressed, or be a depressed person, feel nervous or be a nervous person. […] Thus personality traits may be conceptualized as being derived from mixtures of emotions.”

In this sense, the Moodies aptly connect the depiction of a combination of emotions with the construction of one’s personality, and more specifically, one’s persona in a social environment like those provided by Instagram, Twitter, TikTok, and so forth. The chaotic combination of elements in a surreal and somehow uneasy relationship becomes a perfect illustration of Pluchnik’s description of emotions as unstable processes:

“Emotions are not simply linear events, but rather are feedback processes. The function of emotion is to restore the individual to a state of equilibrium when unexpected or unusual events create disequilibrium.”

The artists have therefore succeeded in creating a series of artworks that reflect on our digital identity and our need to belong to a group, which nowadays can be made of a large number of geographically distant and anonymous people, but also invite expressing our inner self in a playful way: “We wanted to create a group of people that care about feelings,” state Asaf and Tomer. “Instagram is about looking good and feeling happy: this is manipulation, forcing you aggressively to be happy. For us this felt fake, and we wanted to turn this inside out. Inside you have darkness, pain, love, we are made up of a cocktail of good and bad.”

Into the Moodieverse

Moodies goes beyond the depiction of mixed emotions in a set of algorithmically combined portraits. The artists are currently developing a larger story that builds a whole world around the initial idea of bringing the wheel of emotions to life. Central to this story is a character known as The Great Moodie, “a brilliant physician turned mentalist who modeled the principles of electromagnetics to uncover the mysteries of the unconscious mind.” This enigmatic character, which according to the story created a machine capable of tapping into the collective unconscious, known as the Soul-Ray, is said to have disappeared and will soon resurface in the Metaverse.

The Soul Ray. Source: moodiesnft.io

The Hanuka brothers consider this character essential to the plot that unites the whole Moodies project and will lead its continuation beyond the initial launch of the NFT series, which quickly sold out and is now only available in the secondary market.

“The relationship between the great Moodie and the Moodies is that first we wanted to create generative art, something we wanted to control mixed with random decisions, and then we needed to define a concept to justify this loss of control, which brought us to creating mixed emotions. The Great Moodie is us trying to visualize feelings. There is this visual metaphor: The Great Moodie is what it means to be an artist.”

Just like The Great Moodie, the Hanuka brothers have big plans for this project which they keep under wraps for the moment, but that will unfold in a fully developed narrative and a growing community experience for their NFT holders. The project has already expanded beyond the blockchain to create experiences with people in the real world: the Moodies have been touring the world, making appearances in Los Angeles and at NFT NYC 2022. Their latest stop is Tel Aviv, where the Hanuka brothers have displayed a selection of the collection at SAGA, a cave-shaped gallery in Jaffa.

Moodies LA Takeover. Source: moodiesnft.io

Asaf Hanuka is based in Tel Aviv and serves as the Head of Department at Shenkar College of Engineering, Design and Art. He is also an illustrator and comic book artist. He has won multiple international awards including the Eisner for best US edition of international material for The Realist, an autobiographical weekly comic, and recently published I’m Still Alive with writer Roberto Saviano (Gomorrah).

Tomer Hanuka is based in New York and has most recently worked in visual development with Netflix and Sony for live-action and animated projects. He is an illustrator and cartoonist who regularly contributes to magazines such as The New Yorker, Time Magazine, The New York Times, and Rolling Stone. Tomer has exhibited at international museums such as The British Design Museum and has won multiple industry awards including Gold medals from The Society of Illustrators and The Society of Publication Designers.

They have also co-created, with the collaboration of writer Boaz Lavie, The Divine, a graphic novel which made The New York Times bestseller list, was nominated for a Hugo, and won the International Manga Award. Publisher’s Weekly described it as “Heady, hellacious, and phantasmagoric”. In addition, the brothers Hanuka have contributed a story to the Attack on Titan anthology, published by Kodansha Comics.

[1] Robert Plutchnik. The nature of emotions. American Scientist ; Research Triangle Park Tome 89, N.º 4, (Jul/Aug 2001): 344-350.

14th Factory LA

It’s always refreshing to walk into an exhibit and to be greeted by video art. It’s even better when you get to the end and realize that that half of the show is comprised of multi-screen moving image works. Such was the case at the 14th Factory LA, a show we were lucky enough to catch right before it closed its doors after after 4 months and over 75,000 visitors.

‘The Inevitable’ by Simon Birch and Eric Hu with music by Gary Gunn. Read more about this incredible work inspired by a devastating medical diagnosis on Niio’s Instagram page.

The 14th Factory LA was a monumental, multiple-media, socially engaged art and documentary experience conceived by the Hong Kong-based British artist Simon Birch. Taking over three acres of an empty industrial warehouse and lot on the outskirts of downtown Los Angeles, the location was transformed into a factory where Birch and his 20 creative collaborators worked and manufactured their art, creating an ever-changing immersive environment of 14 interlinked spaces comprised of video, installation, sculpture, paintings and performance.

Keep an eye on Simon Birch, he has some great projects on the horizon. You won’t want to miss them.

Simon Birch, ‘Tannhauser’, 2016. Realized by Scott Sporleder, Jennifer Russell, with sound design by Gary Gunn. 4-channel video featuring a Hong Kong cityscape. Still by Matthew Sebastian Wood.

‘The Inhumans’ is a short film directed by Wing Shya in collaboration with Simon Birch.

The ‘Barmecide Feast’ by Simon Birch and KPlusK Assoc. was a replica of The Otherworldly Bedroom from Stanley Kubrik’s 2001: A Space Odyssey.

Simon Birch pictured with Michael Govan, the Director of LACMA. According to Birch, ‘The Crusher’ was in part a tribute to the legendary American wrestler Reginald Lisowski, The Crusher who inspired a 1960s pop song of the same name. Photo by VM Fernandez.

Niio’s Margo Spiritus with the 14th Factory LA’s founder, Simon Birch in front of one of his paintings.

Panel: The Art Experience in the Age of Social Media with 14th Factory’s Simon Birch, Niio’s Margo Spiritus, Venus Over Manhattan’s Aaron Moulton, Marissa Gluck and moderator Gloria Yu of 14th Factory LA.

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